Canada, the second-largest country in the world in area (after Russia), occupying roughly the northern two-fifths of the continent of North America.
Despite Canada’s great size, it is one of the world’s most sparsely populated countries. This fact, coupled with the grandeur of the landscape, has been central to the sense of Canadian national identity, as expressed by the Dublin-born writer Anna Brownell Jameson, who explored central Ontario in 1837 and remarked exultantly on “the seemingly interminable line of trees before you; the boundless wilderness around you; the mysterious depths amid the multitudinous foliage, where the foot of man hath never penetrated…the solitude in which we proceeded mile after mile, no human being, no human dwelling within sight.” Although Canadians are comparatively few in number, however, they have crafted what many observers consider to be a model multicultural society, welcoming immigrant populations from every other continent. In addition, Canada harbors and exports a wealth of natural resources and intellectual capital equaled by few other countries.
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Canada shares a 5,525-mile- (8,890-km-) long border with the United States (including Alaska)—the longest border in the world not patrolled by military forces—and the overwhelming majority of its population live within 185 miles (300 km) of the international boundary. Although Canada shares many similarities with its southern neighbor—and, indeed, its popular culture and that of the United States are in many regards indistinguishable—the differences between the two countries, both temperamental and material, are profound. “The central fact of Canadian history,” observed the 20th-century literary critic Northrop Frye, is “the rejection of the American Revolution.” Contemporary Canadians are inclined to favor orderly central government and a sense of community over individualism; in international affairs, they are more likely to serve the role of peacemaker instead of a warrior, and, whether at home or abroad, they are likely to have a pluralistic way of viewing the world. More than that, Canadians live in a society that in most legal and official matters resembles Britain—at least in the English-speaking portion of the country. Quebec, in particular, exhibits French adaptations: more than three-fourths of its population speaks French as their primary language. The French character in Quebec is also reflected in differences in religion, architecture, and schooling. Elsewhere in Canada, French influence is less apparent, confined largely to the dual use of French and English for place names, product labels, and road signs. The French and British influences are supplemented by the cultures of the country’s native Indian peoples (in Canada often collectively called the First Nations) and the Inuit peoples, the former being far greater in number and the latter enjoying semiautonomous status in Canada’s newest territory, Nunavut. (The Inuit prefer that term rather than Eskimo, and it is commonly used in Canada.) In addition, the growing number of immigrants from other European countries, Southeast Asia, and Latin America has made Canada even more broadly multicultural.
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